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Book of Emaan by Ibn Taymiyyah

Imam Ibn ul Qayyim al Jawziyyah

Contents Tafsir Ibn Kathir


Sheikh Saadi in Urdu


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(14) O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well- acquainted with all that ye do.  
(  سورة النساء  , An-Nisa, Chapter 
#4, Verse #135)
ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)

(16) O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.  
(  سورة المائدة  , Al-Maeda, Chapter 
#5, Verse #8)
ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)

(17) The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.  
(  سورة الأنعام  , Al-Anaam, Chapter 
#6, Verse #115)
ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)

(18) Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.  
(  سورة الأنعام  , Al-Anaam, Chapter 
#6, Verse #151)
ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)

Ibn al Haytham - The First Scientist - Alhazen Biography

Known in the West as Alhazen, Alhacen, or Alhazeni,Abu Ali al-Hasan ibn al-Hasan ibn al-Haytham was the first person to test hypotheses with verifiable experiments, developing the scientific method more than 200 years before European scholars learned of it—by reading his books.

Born in Basra in 965, Ibn al-Haitham first studied theology, trying unsuccessfully to resolve the differences between the Shi'ah and Sunnah sects. Ibn al-Haitham then turned his attention to the works of the ancient Greek philosophers and mathematicians, including Euclid and Archimedes. He completed the fragmentary Conicsby Apollonius of Perga. Ibn al-Haitham was the first person to apply algebra to geometry, founding the branch of mathematics known as analytic geometry.

A devout Muslim, Ibn al-Haitham believed that human beings are flawed and only God is perfect. To discover the truth about nature, Ibn a-Haitham reasoned, one had to eliminate human opinion and allow the universe to speak for itself through physical experiments. "The seeker after truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them," the first scientist wrote, "but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration."

In his massive study of light and vision, Kitâb al-Manâzir (Book of Optics ), Ibn al-Haytham submitted every hypothesis to a physical test or mathematical proof. To test his hypothesis that "lights and colors do not blend in the air," for example, Ibn al-Haytham devised the world's first camera obscura, observed what happened when light rays intersected at its aperture, and recorded the results. Throughout his investigations, Ibn al-Haytham followed all the steps of the scientific method.

Kitab al-Manazir was translated into Latin as De aspectibus and attributed to Alhazen in the late thirteenth century in Spain. Copies of the book circulated throughout Europe. Roger Bacon, who sometimes is credited as the first scientist, wrote a summary of Kitab al-Manazir entitled Perspectiva (Optics) some two hundred years after the death of the scholar known as Alhazen.

Ibn al-Haytham conducted many of his experiments investigating the properties of light during a ten-year period when he was stripped of his possessions and imprisoned as a madman in Cairo. How Ibn al-Haytham came to be in Egypt, why he was judged insane, and how his discoveries launched the scientific revolution are just some of the questions Bradley Steffens answers in Ibn al-Haytham: First Scientist, the world's first biography of the Muslim polymath.

Midwest Book Review calls Ibn al-Haytham: First Scientist a "fine blend of history and science biography." Booklistconcurs, praising Ibn al-Haytham: First Scientist as a "clearly written introduction to Ibn al-Haytham, his society, and his contributions." Kirkus Reviews touts Ibn al-Haytham: First Scientist as "an illuminating narrative...of a devout, brilliant polymath." Children's Literature adds, "Steffens deftly weaves an overview of Islamic history into this biography. Writing for The Fountain, Dr. Ertan Salik adds: "I congratulate Bradley Steffens for his beautiful work about Ibn al-Haythamand his advancement of experimental science." 

Critics are not the only ones praising Ibn al-Haytham: First Scientist; casual readers are lauding it as well. Abdul Jabbar Al-Shammari, the director of the Ibn al-Haitham Center for Science and Technology in Amman, Jordan, writes: "I enjoyed reading about the events in the life of the first scientist, Ibn al-Haitham. I congratulate Bradley Steffens on writing a fantastic and accurate book.” A. Nor of Ohio adds, "I find the book interesting, for it accords and recognizes a Muslim scientist his proper place as the first scientist who is responsible for advocating experimental work in verifying conceived scientific ideas (hypotheses)." And Reformistan blogger Usman Mirza, of Karachi, Pakistan, writes, "As Muslims, we are subject of taunts for our ‘backwardness’ and lack of secular, scientific achievements. I encourage readers to read a book on the 'first scientist', a Muslim in Islam’s golden age. It is a nicely written biography of Ibn al-Haytham by a westerner, Bradley Steffens. He has written about a neglected subject that needs to be read by all."

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Tahir Anwar Lectures

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 Be People Who Purify Their Tongue



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Ibn Al-Qayyim described Allah's Greatness, saying,

He governs the affairs of the various kingdoms and He commands and forbids, creates, sustains, gives death, gives life, gives power, strips power (to and from whom He wills) and alternates the night and day. He gives varying fortunes to people and alternates governments (and states), destroying some and bringing some into existence. His Command and Power are dominant in the heavens and their zones, the earth and all that which is on and in it, in the seas and in the air. His Knowledge has encompassed everything and He counted everything. He hears all types of voices and they do not confuse Him. Rather, He hears each voice in its distinct language and need, and no voice will make Him busy from fulfilling the need of another, and no need will ever escape His Perfect Knowledge (and His Power to deliver). He does not become bored because of the many needs of those who need. His Sight encompasses all that which there is. He sees the movement of a black ant on a barren rock during a dark night. To Him, the Unseen is uncovered end the secret is secret no more, "Whosoever is in the heavens and on Earth begs of Him (its needs from Him). Every day He has a matter to bring Forth (such as giving honor to some, disgrace to some, life to (some, death to some, etc.)." [55:29] He forgives an evil deed, makes depression vanish and brings reprieve from disasters, relief for whoever needs it, wealth for the poor, guidance for the misguided, light for the lost, help for he who is desperate, fullness for the hungry, cover for the barely clothed, cure for the ill and ease for he who suffers. He accepts he who repents, gives reward for he who does good, gives aid for he who was dealt with injustice, destroys an arrogant person, covers mistakes, gives safety after fear end elevates some people and humiliates others. If those who inhabit His heavens and His earth and all those whom He created, whether mankind or the Jinns, had hearts similar to the most pious heart, His Kingdom will not increase. If all His creation, whether mankind or the Jinns, had hearts similar to the heart of the most wicked heart, this will not decrease from His Kingdom. Also, if all those who inhabit His heavens and His earth, all mankind and all the Jinns, the dead and the living, stand up on one strip of land and each asks Him for his need, and He then fulfils their needs, this will not decrease from what He has a bit. He is the First, nothing is before Him, the Last, nothing is after Him, the Most High, nothing is above Him, and the Most Near, nothing is nearer than Him. He, Exalted and Ever High as He is, is the Best Whom one can and should remember, the only One Who deserves to be worshiped and thanked, the Kindest of all those who own and the Most generous of all those who are asked to give. He is the King Who has no partner, the One Who has no competitor, the Samad (Self-Sufficient) Who has no offspring, and the Ever High, none like unto Him. Everything perishes save His Face and every kingship is bound to perish except His. He will only be obeyed by His Leave, and His Knowledge uncovers all disobedience to Him. When He is obeyed, He thanks for it, and when He is disobeyed, He grants forgiveness (for those who truly repent to Him). Every punishment from Him is just and every bounty is a grace. He is the Closest Witness and the Nearest One with His Perfect Care. He controls the forelocks of everything and has the full records of all deeds end the books of all ages. The hearts are unmasked to Him and the secret is unveiled. His giving and punishing is merely a Command, "Verily, His Command, when He intends a thing, is only that He says to it, ‘Be, and it is!’" [36:82].

The Prophet Muhammad (peace be upon him) said:

"If you are pleased with what Allah has (given you), you will be the richest of men. If you are kind to your neighbour, you will be a believer. If you like others to have what you want for yourself, you will be a Muslim."

Al-Tirmidhi, Hadith 1334

The Prophet Muhammad (peace be upon him) said:

"If you are pleased with what Allah has (given you), you will be the richest of men. If you are kind to your neighbour, you will be a believer. If you like others to have what you want for yourself, you will be a Muslim."

Al-Tirmidhi, Hadith 1334

(10) Narrated Abu Huraira: Allah’s Apostle said, “If a man says to his brother, O kafir(disbeliever)!’ Then surely one of them is such (i.e., a Kifir). ”  (Book #73, Hadith #125)Bukhari

Narrated ‘Abdullah bin ‘Amr: Allah’s Apostle said, “Whoever has (the following) four characteristics will be a pure hypocrite: “If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us.”  (Book#53, Hadith


O ye who believe! If an evil-liver bring you tidings, verify it, lest

ye smite some folk in ignorance and afterward repent of what ye did.

And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.

(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.

And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.

The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.

O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.

O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.

O mankind! Lo! We have created you male and female, and have

made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.

The dwellers of the desert say:: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.

The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.

Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?

They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.

Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.

Quran Translation 49: 6 to 18

(187) Narrated Al-Bara' bin 'Azib: Allah's Apostle said, "O so-and-so, whenever you go to your bed (for sleeping) say, 'O Allah! I have surrenderedmyself over to you and have turned my facetowards you, and leave all my affairs to you and depend on you and put my trust in you expectingyour reward and fearing your punishment. There is neither fleeing from you nor refuge but with you. I believe in the Book (Qur'an) which you have revealed and in your Prophet (Muhammad) whomyou have sent.' If you then die on that night, thenyou will die as a Muslim, and if you wake alive in the morning then you will receive the reward." (See Hadith No. 323, Vol. 8) (Book #93, Hadith#580)
(183) Narrated 'Abdullah bin 'Amr: Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged mysoul very much (oppressed myself), and none forgives the sins but you; so please bestoyour Forgiveness upon me. No doubt, you are the Oft-Forgiving, Most Merciful."  (Book #93, Hadith #485)

Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?

Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight.

Lo! We have shown him the way, whether he be grateful or disbelieving.

[English Translation]Quran 76:1,2,3.)

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Marriage ceremony :
Alhumdulillah, It is the greatest mercy of Allah,(SWT) the Creator of all, that He has blessed us with Islam as a way of life.
Islam does not simply demand of us to pray, but it inculcates in us that we conduct our day-to-day life as prescribed by the Glorious Qur’an and the way shown by the Messenger of Allah, Muhammad (Peace be upon Him).
Almost every aspect of the marriage ceremony today in our community is alien to Islam, based on pagan tradition handed down to us from our cultures or copied from other communities or from TV and advertisements. Only the Nikah ceremony has remained intact and sadly this event is attended by the least number of guests.
From engagement to honeymoon and everything in between stag/hen nights, Mendhi party, Mo’harue, the hiring of a wedding car, the arrival party for the bride, the blessing of the groom, the wedding and engagement rings, the wedding dress, the tiara (crown), the wedding cake, the exhibiting of the bride and the groom to the public, the photographic sessions, the return of the bride to her parents after a fortnight and many more are all customs derived from non-Islamic cultures. As for the Muslims from the Indian sub-continent they have amassed both Christian, Hindu traditions and Bolleywood in their weddings. It has now come to the point that even for pious Muslim families, it is very hard to resist such customs. Moulana’s have also become helpless to stop these nonsensical practices.
Now a day we complain about marriage problems in large numbers. It is these customs, which has no basis in Shari’ah, thus become classified as innovations. We do most important ebada (Marriage) in innovation (Biddah).This is also one of the main reasons for failing marriages. Islam allowed us to practice any culture customs within the Islamic boundaries. My humble appeal to Scholars is to guide us on these matters before we fall prey to disaster.

386days since 

Allah Almighty says in the Qur'an:( English translation)

"When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me."2:186

"O mankind! It is you who stand in need of Allah, but Allah is Rich (Free of all wants and needs), Worthy of All Praise."Qur'an 35:15

The Prophet (saw) had said:

"Ask Allah for everything, even the lace of your shoes. If Allah does not provide, it will never be available."Ibn al-Sunni, no. 349 - hasan. Supported by at-Tirmidhi 4/298 and others.

"Nothing is more honourable to Allah the Most High than du`a."Sahih al-Jami` no.5268.

"The most excellent worship is du`a."Sahih Al-Jami` no. 1133

"The most incapable person is the one who does not make du'aa, and the most miserly person is the one who does not give salaam."Sahih Al-Jami` no. 1055

"If one does not ask Allah, He will get angry with him."Sahih al-Jami` no.2414




Salaat (Namaz)


Islam, Salaat and Ablution

Salaat  is absolutely necessary for every Muslim who has embraced Islam and made a declaration of the primary article of faith "The Kalima". The Kalima is acceptance without any reservation of the belief that "There is no god but Allah and Muhammad (may Allah bless him and grant him peace) is his messenger". By accepting and believing in this basic principal any one can embrace Islam. Salaat is the basic pillar and therefore obligatory on all Muslims after attaining the age of 10. It is only the children before the age of ten years, the very sick, the seriously indisposed, those on a long journey who are given concession. Salaat can not be performed unless the Muslims are completely clean and have performed Ablution



Toronto Universities

Ontario Universities in Canada

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Toronto university profiles include key facts and statistics,

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Canada also played a leadership role in the establishment of the international

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99 names of A L L A H

99 Perfect Names and Attributes of Allah

It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some close explanations.

1.   Allah


2.  al-Rahman 

(The ompassionate)

3.  al-Rahim
(The Merciful)

4.  al-Malik  
   (The King, The Sovereign)

5.  al-Quddus 

(The Holy)

6.  al-Salam 

(The Author of Safety)

7.  al-Mu'min

 (The Giver of Peace)

8.  al-Muhaimin
 (The Protector)
9.  al-'Aziz 

(The Strong)

10. al-Jabbar 

(The Compeller)

11. al-Mutakabbir
 (The Majestic)
12. al-Khaliq 

(The Creator)

13. al-Bari 

(The Maker)

14. al-Musawwir
 (The Fashioner)
15. al-Ghaffar 

(The Great Forgiver)

16. al-Qahhar

 (The Dominant)

17. al-Wahhab 

(The Bestower)

18. al-Razzaq 

(The Sustainer)

19. al-Fattah

 (The Opener, 

The Reliever,

 The Judge)

20. al-'Alim 

(The All-Knowing)

21. al-Qabid 

(The Retainer,

 The Withholder)

22. al-Basit 

(The Enlarger)

23. al-Khafid 

(The Pleaser)

24. al-Rafi' 

(The Elevator)

25. al-Mu'izz

 (The Honourer)

26. al-Mudhill 

(The Humiliator)

27. al-Sami'

 (The All-Hearing, the Hearer)

28. al-Basir 

(The All-Seeing)

29. al-Hakam

 (The Judge)

30. al-'Adl 

(The Just)

31. al-Latif 
(The Subtle)
32. al-Khabir 

(The Gracious,

 The Aware)

33. al-Halim 

(The Clement, 

The Forebearing)

34. al-'Azim 

(The Mighty)

35. al-Ghafur 

(The Forgiving)

36. al-Shakur

 (The Grateful, 

The Appreciative)

37. al-'Aliyy 

(The High, 

The Sublime)

38. al-Kabir 

(The Great)

39. al-Hafiz 

(The Preserver/Protector) 

[see Qur'an 42:6]

40. al-Muqit  

 (The Protector,

 The Guardian, 

The Feeder, 

The Sustainer)

41. al-Hasib

 (The Reckoner)

42. al-Jalil

 (The Beneficent)

43. al-Karim 

(The Bountiful, 

The Gracious)

44. al-Raqib 

(The Watcher, 

The Watchful)

45. al-Mujib

 (The Responsive, The Hearkener)

46. al-Wasi' 

(The Vast, The All-Embracing)

47. al-Hakim al-Mutlaq

 (The Judge of Judges)

48. al-Wadud 

(The Loving)

49. al-Majid 

(The Glorious)

50. al-Ba'ith 

(The Raiser 

[from death],

 The True)

51. al-Shahid 

(The Witness)

52. al-Haqq

 (The Truth,

 The True)

53. al-Wakil 


54. al-Qawiyy

 (The Strong)

55. al-Matin

 (The Firm)

56. al-Waliyy

 (The Protecting Friend)

57. al-Hamid

 (The Praiseworthy)

58. al-Muhsi 

(The Counter)

59. al-Mubdi 

(The Originator)

60. al-Mu'id 

(The Reproducer)

61. al-Muhyi 

(The Restorer, The Giver of Life)

62. al-Mumit 

(The Destroyer)

63. al-Hayy

 (The Alive)

64. al-Qayyum

 (The Self-Subsisting)

65 al-Wajid

 (The Perceiver)

66. al-Majid 
The Noble
     67 al-Wahid
The unique
68   al-Ahad
(The One)

          69. al-Samad 

(The Independent)

         70. al-Qadir

 (The Capable)

        71. al-Muqtadir 

(The Dominant)

       72. al-Muqaddim
 (The Promoter)
      73. al-Mu'akhkhir
 (The Retarder)
  74. al-Awwal 

(The First)

     75. al-Akhir

 (The Last)

     76. al-Zahir

 (The Manifest)

    77. al-Batin

 (The Hidden)

    78. al-Wali 

(The Governor)

    79. al-Muta'ali

 (The High Exalted)

    80. al-Barr

 (The Righteous)

    81. al-Tawwab 

(The Relenting)

     82. al-Muntaqim 
(The Avenger)
     83. al-'Afuww 

(The Forgiver)

     84. al-Ra'uf

 (The Compassionate)

     85. Malik al-Mulk

 (The Owner of Sovereignty)

      Dhu'l Jalal wa'l-Ikram

 (The Lord of Majesty and Bounty)

     86. al-Muqsit 

(The Equitable)

     87. al-Jami 

(The Gatherer,

 The Collector)

    88. al-Ghani 

(The Self-Sufficient)

     89. al-Mughni

 (The Enricher)

     90. al-Mani' 

(The Withholder)

    91. al-Nafi' 

(The Propitious)

     92. al-Darr 

(The Distresser)

      93. al-Nur 

(The Light)

       94. al-Hadi 

(The Guide)

       95. al-Badia

 (The Eternal)

      96. al-Baqi 

(The Everlasting)

    97. al-Warith 

(The Heir)

    98. al-Rashid

 (The Guide to the Right Path)

    99. al-Sabur 

(The Patient) 


Forty Rabbana




Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing

Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful

Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire

Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk

Our Lord! Condemn us not if we forget or fall into error

Our Lord! Lay not on us a burden Like that which Thou didst lay on those before us

Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith

Our Lord! (they say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure

Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise.

Our Lord! We have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire

Our Lord! We believe in what Thou hast revealed, and we follow the Messenger. Then write us down among those who bear witness

Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith

Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire

Our Lord! Any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!

Our Lord! We have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed.

Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous

Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise

Our Lord! We believe; write us down among the witnesses.

O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)

Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.

Our Lord! Send us not to the company of the wrong-doers

Our Lord! Decide Thou between us and our people in truth, for Thou art the best to decide.

Our Lord! Pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!

Our Lord! Make us not a trial for those who practise oppression; And deliver us by Thy Mercy from those who reject (Thee) 

O our Lord! Truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven

O our Lord! And accept my Prayer.

O our Lord! Cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!

Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!

Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds
[20: 45]

Our Lord! We believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy
[23: 109]

Our Lord! Avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- Evil indeed is it as an abode, and as a place to rest in.
[25: 65-66]

O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous

Our Lord is indeed Oft-Forgiving Ready to appreciate (service)
[35: 34]

Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!

And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement.

Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed.

Our Lord! Thou art indeed Full of Kindness, Most Merciful.

Our Lord! In Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal

Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise.

Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things.


Nadeem Downloads

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  1. The Signs of the Age of Fitnah 
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 Justice Muhammed Taqi Usmani>                         Hamara Kathor
Kathor SamacharTruly, your god is truly One!" [Qur'an 37:4]

La ilaha illa 'llah, Muhammadun-Rasulullah
Truly, your god is truly One!" [Qur'an 37:4]


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